The internet is a horde, a vitriol mob of perpetual outrage. Each day elicits new battles to fight and new controversies to analyze. Competing tribes narrow each day the line in the sand drawn yesterday. Watchman have stood the walls of our culture decrying and warning that the schismatic vile spewing from social media feeds demolishes public discourse and weakens society. Though the past was not an idealized age of peace and charity we blissfully remember, we sense intuitively that something has gone awry.Read More
As we woke up to the news of massacre and carnage in Orlando, the event shocked the consciences of the American people. The news of another mass shooting in our country has become all to familiar in recent years. Yet, the catastrophe yesterday marks the largest shooting in American history—a record that no one wanted to see broken. As our eyes glued themselves to the news outlets for the latest updates, our inquisitive hearts long for answers. As the law enforcement officials report more information in the days to come, what can we as Christians do in response to this havoc?
Already, the opportunists have jumped to political solutions, using the Orlando slaughter as a chance to propel an agenda. We want to do something to stop the shootings that recur so frequently, so such reactions are understandable. So calls for the regulation of gun control and the ban of radical Islamists have already overtaken the tragedy. Though we should explore political solutions to this persistent problem in our country, I would suggest the church should take a different approach. Before we jump to the politicization of the event, may we first mourn with the hurting and proclaim the hope of Christ.
Mourn with the Hurting
Many are hurting—The friends and family of the victims, the LGBT community, peaceful muslims, the city of Orlando, and more. Before we rush to judgement or vocalize our disagreements with any of those communities, the church must weep with those who weep. We mourn with those who mourn. We must identify ourselves with the brokenhearted, sharing tears with all.
Though our ears still ring with the shell shock of this news, we must offer our compassion and tears for those affected by this abominable attack. God birthed the church out of the afflictions of our savior. In his prophecy, Isaiah called the messiah the suffering servant. Jesus identified with us in his incarnation, becoming human just as we are. The messiah shared in our sufferings and experienced the horrors of sin and evil unleashed upon the world. As Jesus carried his cross to Golgotha, God experienced the terror of bloody murder. God became a victim and aligns himself with the oppressed and marginalized, all for the forgiveness of human sin.
Just as Jesus shared in our sufferings, so too should we share in the sufferings of those around us. We must display compassion, love, and hope for those families of the victims, coming alongside them and sharing in their grief.
Proclaim the Hope of Christ
Not only must we mourn with the hurting, we must also proclaim the hope of Christ. Jesus identifies with the weeping, but he also came to stop all the weeping. The rampage in Orlando unsettles us, serving as a poignant reminder that the world is not as it should be. The evil and hate that can fill the heart of a man to open fire in a crowded room reminds us of that. Something is seriously wrong with the world. The fault line of this world cannot be filled by shuffling political dirt. The tectonic plates of sin continue to quake the earth with unspeakable acts of evil. The restraining grace of God provides the only explanation for why the world is as stable as it is. Human remedies cannot solve the virus that is human sin.
Yet, the cross of Christ not only displays Jesus’ identification with our suffering, but proclaims victory over our suffering. God sent his son to save sinners like us, but also to restore the broken world to its original and perfect design. The Gospel involves individual restoration, but the good news expands to the entire cosmos. Yes, Christ shares in our weeping, but he also stops the weeping. This is the tension we live in as Christians between the times. The kingdom of God is here now, arriving with Christ himself two thousand years ago. Yet, the kingdom has not yet been fully realized, and won’t be until Christ comes again. Jesus’ arrival marks the inauguration of his kingdom, but that kingdom has yet to be fully consummated. As Jesus endures the sufferings of the cross, his resurrection breaks the back of our enemies sin and death, but there final defeat has yet to come. Though the kingdom of darkness continues to squirm, we must proclaim the hope that Christ has won the day on that resurrection morning and that he is coming soon. The day will soon come when “He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”” (Revelation 21:4, ESV)
As our nation processes the carnage from Sunday, may we mourn with the hurting and proclaim the hope of Christ. Though blood stains the floors of Pulse in Orlando, Jesus is alive and he is coming soon. As we mourn with the brokenhearted, may we proclaim the hope of Christ and in our sorrow may our longing for his return grow evermore in our hearts.
At the conclusion of our centennial celebration, I couldn't help but be filled with joy. Seeing so many faithful saints return produced great thanksgiving in my heart. In many ways, I'm still humbled that God has called me to shepherd a church like Forest Hills. I've developed a profound appreciation for the legacy and heritage of Forest Hills over the years. As I thought about this weekend, I knew it would be special. In some ways this weekend symbolized a passing of the torch, the handing off of the baton to me and my generation of believers.
As I stood on stage and introduced James Herron, our oldest living senior pastor, I couldn't help but be thankful for men like him whom God used mightily for his Kingdom. Yet, in his sermon this Sunday, he cautioned about making too much of the past, but charged us as a congregation to move forward into a new century. Nostalgia is a wonderful, powerful sensation, but too much of it will drug you as you become gloomy about the present and pessimistic about the future. Ironically, we never realize we were living in the good ol' days, until those days are gone. By the grace of God, we tend to forget about the dark days, as our memory preserves the bright spots.
Yet, nostalgia cannot hinder God's work in the present and his vision for the future. The work is not yet over. The Great Commission lies before us, and lost souls need to hear the Gospel of Jesus. In our nostalgia, we cannot run our race backwards. This is the tension of churches with such great history like Forest Hills. We must simultaneously give thanks and honor those who have come before, and at the same time run with our eyes on the finish line, not on the starting line. Indeed, that's what those who came before us desire. Who runs a relay race, takes the baton from his teammate, then turns around and backtracks towards the starting point? Our teammates want us to move forward, not backward. We must sprint towards Christ, not to an idolized vision of the past.
[Tweet "Nostalgia cannot hinder God's work in the present and his vision for the future."]
Over the weekend, I've felt that tension within my own soul. My gratitude for my forebears, the faithful shepherds of this church who've come before me, cannot adequately be expressed in words. They have preserved the apostolic Gospel, preaching Christ now in our church for a century. In an overwhelming and monumental way, that mantle has now fallen on my shoulders. By the calling of God, I now stand with the baton of the Gospel in my hand, charged to lead these wonderful people into the next century.
As I think about my own shortcomings as a leader and inadequacies as a pastor, the responsibility can be overwhelming. Yet, press on in the race we must. We must preserve the integrity of the Gospel and innovate new methods of reaching a new generation in a drastically new American culture. As a result, change is afoot in Forest Hills Baptist Church. Ministry strategy and programs have been and will continue to shift over the next several years around our vision to treasure Christ, equip believers, and send disciples for the glory of God.
As we run our race, may we not falter in our steps, but press on towards Christ, prepared and ready to pass off the baton to the next generation. May we not break the chain of faithful saints who came before, and may the great relay race of the saints, that has continued at Forest Hills now for 100 years, continue in our church till Christ returns for us.
The conversation goes like this. A well meaning parent comes up to me, expressing their desire to get involved with the church. Always curious, I ask why, and the answer I typically get is this: “I want my child to grow up in church.” Though certainly we should want our children to grow up in church, I’m gravely concerned with what is often meant by this innocent statement. Usually what people really mean is this: “I want my children to be raised with some sort of faith, preferably the Christian faith, because it was so important to my moral upbringing. Since I am either unwilling or unable to provide it myself, I’ve come to the church to get them to take care of the spiritual life of my child while I’ll take care of everything else.” To put it more simply, parents want to outsource the spiritual nurturement of their child to the church.
Though I certainly welcome any family and any child into the community of the saints, I do want to challenge the idea of outsourcing the spiritual care of your children to the church. Unfortunately the church has only reinforced this mindset within many people through our programs and ministry methodology. We have taught parents to come and drop off their children where paid professionals stand by to handle the tenacious work of discipleship. As a former youth pastor, I’m fully aware that ministry to teens without the parents simply doesn’t work. The responsibility for the spiritual care of our little ones cannot be placed upon the church entirely, but rather the full weight of responsibility rests on the shoulders of daddy and mommy. God has called the parents to evangelize and disciple their children. The church then exists to come alongside mom and dad to equip them for their task and supplement what is already taking place at home.
So if you are a Christian parent, please bring your children to church, but you must do *more* than that. As any experienced parent will tell you, more is caught than taught. Therefore, in addition to just dropping your child off at church, we must model the Gospel to our children. We must live out what it means for Christ to be our greatest love and greatest treasure. We must display what it means to submit our lives to king Jesus and his authoritative word. If you take seriously your job as a parent, you must live out your faith to those little eyes who are always watching.
Here is the main point: In addition to bringing our kids to church, we must model a life of devotion to Jesus.
Though we certainly never do it for the show, our children should see our devotion to Jesus in action. Our children watch us in the most private and mundane of moments and they should see our professed love for Christ on display. They should see us pray and read the Bible, growing in our relationship with Jesus. Our children should be able to look to us as example of what the Christian life is. Sadly, for far too many families, Jesus only comes up on Sunday mornings and is ignored the rest of the week. When you tell your children to follow Jesus on Sundays, but ignore him every other day, chances are your kids will follow Jesus none of the days. Why? Because your own spiritual life screams hypocrisy.
How can mom or dad tell me Jesus is worthy of my devotion when they show no evidence of that devotion themselves? Why make Jesus the Lord of my life when he isn’t the Lord of theirs?
I’m afraid many parents do more harm than good by forcing their kids to go to church, teaching them that church is like broccoli—nobody likes to eat it, but you have to eat it because it's good for you.
I’ve talked with many parents who struggle with their children who don’t want to come to church, particularly in the teenage years. Every Christian parent encounters this at some point in their parenting, and parents should indeed require their children to come to church, whether they want to or not. Though what is most likely happening behind the scenes is something much bigger than just refusing to come to church; the teen calls the bluff on the parent’s hypocrisy, reacting against the parent who speaks out of the both sides of the mouth.
We must repent of our Janus-faced parenting and confess our hypocritical compartmentalization. After all, the goal of our parenting is not to produce well-behaved, moral little monsters, but contrite sinners, redeemed by the blood of the Christ. If we hope our children will join the redeemed, we must not cast doubt on the truth Gospel by our hypocritical life. Parents must authentically live out their faith before their children. Though we may have the rest of our church fooled, our children are not. Our rehearsed play-acting will only put a bitter taste of Christianity into our children’s mouths. We need less Christian thespians, and more parents who authentically, consistently, and genuinely live their lives in devotion to the Lord Jesus Christ.
So bring your kids to church, but you better demonstrate devotion to Christ in your private life. If not, your legalistic requirement of church attendance and your hypocrisy could very well estrange your children from the Christ you profess to love.
On Sanctity of Human Life Sunday, we pause to remember the intrinsic value of every person and call the church to action to take up the cause of life. We must take action because the gospel compels us to action. The gospel is the good news of Jesus which speaks of the kingdom of God, the rule of Christ over the cosmos, and the restoration of this broken world. The gospel ushers in a new resurrection-reality that brings redemption, forgiveness, and love to sinners. The good news fuels our motivation to care for the fatherless, particularly the unborn.
The scriptures tell us that we are orphans. The Scriptures speak of God’s love as a loving father who adopts us and brings us into his family. Spiritually, everyone of us is an orphan, abandoned to our sins, exposed in eternal suffering, and hungry for love and family. As the lamenter Jeremiah said, “We have become orphans, fatherless” (Lam 5:3).
Though we are poor orphans, God cares for the marginalized. He sees us in our lowly estate; he sees our suffering; he sees our hunger, and he chooses to adopt us as his children. He sent Jesus, his own son, to purchase us and bring us into his family. Our salvation tells one beautiful story of adoption. The story of the Bible describes a loving Father who sacrificed everything to love his children. He spared no expense, even if it meant the sacrifice of his only-begotten son.
Yet, even though Jesus has been raised from the dead and sits at the right hand of the Father, God did not abandon us like orphans. Rather, now we have the Holy Spirit. Jesus says, “I will not leave you as orphans; I will come to you” (John 14:18, ESV). He gives us a helper, the Holy Spirit until Christ returns for us.
These glorious Gospel truths amazes us. If you are a Christian, you’ve received the adopting love of God. How amazing it is that God’s love would descend to choose broken, unwanted orphans like us. Though you may feel unwanted, good for nothing, and worthless, God the Father declares: “I love you. I want you. Become my child, and let me become your father. Come enjoy the warmth of my embrace and enjoy your inheritance as my son or daughter.” You want that kind of love. I want that kind of love. If you want to become a son or daughter of God, he invites you into his family today. He calls you to turn from your sin and trust in his son Jesus Christ for your salvation. Come to the Father through the son, and enjoy the privileges of being a child of God.
So when we become a child of God, we are called to action. We spread the kingdom of God and share in our Father’s care for the orphan. As Paul would write in Ephesians, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them” (Ephesians 2:10, ESV). James write, “But be doers of the word, and not hearers only, deceiving yourselves” (James 1:22, ESV). James tells us that one of the ways we prove to be a part of the family of God, is that we obey God. Disobedience to the command of God indicates spiritual deception. Our obedience proves our son-ship.
As we think about the sacredness of human life, how does the Gospel compels us to do something? What motivates us to action? Let me suggest five ways.
First, we are compelled by gratitude. As we think about all that God has done for us, we cannot help but be grateful, and that gratefulness leads us to obedience.
Second, we are compelled by love. We want to imitate God, be like him in his care for the least of these. As God has loved us, we love others. Children are like their fathers, and the church should by like God. We share in the care of God for the least of these. Indeed, we are an extension of the love of God.
Third, we are compelled by God’s Kingdom. The kingdom of God speaks to our individual salvation on a micro level, but on a macro level it speaks to the restoration of the cosmos. God will renew all things and restore all things before sins corroding influence on the world. As citizens of God’s kingdom and members of his family, we are compelled to see his kingdom advance.
Fourth, we are compelled by the Great Commission. We do justice and serve the least of these as a part of our Great Commission work to make disciples. Social justice goes awry, when we forget that people need Jesus. Out of love and compassion, let us care for the marginalized, but let us also take the Gospel message with us, inviting all people to trust Christ as the savior and king.
Fifth, we are compelled by God’s glory. At the end of the day, this is the ultimate motivation for all we do. We want to make God’s name famous through all the earth. We want his rule to spread, his kingdom to come. We want the nations to be glad and sing for joy, as all of the cosmos sings in climatic praise to God!